Human beings are here to evolve, and one of the primary ways to evolve is to learn from our mistakes. We act in a certain way, and our actions produce reactions. How we handle those reactions decides whether we will evolve or degrade. The sum total of all consequences of our actions is called “karma.” 

One of the main reasons for incarnation is transforming our karmic influences. Karmic patterns are stored in our subconscious mind, or the “energy body,” becoming invisible sources of more than visible but unwanted effects on our lives. 

Karma has its outer and inner aspects. The external element is better known than the inner and comes in the form of the so-called “karmic debt,” which has to be balanced by our positive actions. But what are we going to do with the inner aspect of karma? 

The inner aspect is even more important than the outer because it holds the key to the causes of karmic problems. Therefore, external karma is only a manifestation of its inner aspect, so we have to pay special attention to inner karma if we want to solve our karmic problem permanently.

But how are we going to do this? Did you know that karma has structure? Did you know that these structures are recognizable and even predictable? Did you know that only you can dissolve your karmic problem? No one can do it for you because the only way to transform a specific karmic influence is to learn from it and change accordingly. 

Besides being ready to assume responsibility for the creation of a karmic pattern, we need to know how to dissolve it, that is, how to do it technically. If a certain karmic structure isn’t deconstructed the opposite way it has been constructed, a karmic pattern cannot be resolved in a permanent and stable way. 

Lots of authors have written many volumes on karma, but they rarely give us practical means to work with it. They philosophize about karmic influences and their causes but leave us empty-handed when it comes to practical work. 

For example, Lazarev has written many books describing the karmic consequences, but except for intellectual knowledge and a better understanding of the karmic principle, what does he offer as a means for practical work with our own karmic patterns? Conspiracy researchers have done a fantastic job explaining how the Matrix works, but besides intellectual understanding, can we use their information to detach ourselves from the Matrix psychologically and energetically? 

Many people think they don’t need any methodology to deal with karmic influences or can somehow “do it themselves” and solve them independently. I found this not true – I have spent 30 years studying karma and karmic patterns, as well as methodologies that enable karmic purification, and only now can I say that I can do it myself. 

If you want to dissolve a karmic pattern quickly and thoroughly, it demands a surgically precise approach. We need to know exactly what to do and how to do it. This work requires a “karmic technician” who can help you go through each stage and phase correctly. And that’s why you can only do it by leaning on your abilities. At least not immediately, but with some training, even this goal could be reached relatively quickly, within a couple of months of intensive training. 

I have been studying karma for more than 30 years, and now I have techniques and knowledge that can shorten your suffering and spare you unnecessary time to discover the whole methodology on your own.

I wrote extensively on this system – my first 420-page book on individual karmic influences is already translated into English, and my second book on the collective karmic patterns (and of the same size) is on its way. 

The system of transforming karmic influences that I’m presenting here is the most practical and deepest possible – modern, state-of-the-art methodology that enables you to work on the following patterns:

– Traumatic experience

– Karmic consequences of relationships – toxic bonding, identifications, guilt, the past and current partnerships, family maps

– Addictions, obsessions, compulsions

– Crisis resolution

– Chronic health problems

– Goalwork obstacles

– Past lives 

– In-between-lives influences (“Bardo traumas”)

– Lower astral influences

– Spirit possession

– Etheric and physical implants

– Miasms – negative aspects of hereditary factor

– Limiting influences of collective energy fields

– The Matrix

– Inorganic beings 

– Assemblage point dislocation

– Archetypes

– Karmic loops 

– Primordial codes

– Dual universe limitations


In 1990, at Enlightenment Intensive, which lasted for a month, I experienced permanent enlightenment. This was a spiritual experience or, more precisely, a state that was recognized and validated by the leader of the Intensive. As a system derived from the technology of Zen sesshin – a shorter or longer retreat into a monastery accompanied by intensive meditation on a specific koan or a riddle question – in former Yugoslavia, Intensives were run from the early 1980s onwards. Due to my young age, I joined that system of personal development at its later stage and attended the first course at 22 in the spring of 1986. Although the beginning was difficult, as I was not „exceptionally gifted“  for that sort of activity, being persistent, I progressed fast, and after five years of work, together with the first group of senior practitioners, I slipped into meuna or stable consciousness of the Self.

There was no end to my satisfaction – I had achieved one of the uppermost goals of human existence, and I considered the greater part of the work accomplished.  I was to expect, and this was a view shared by all those who had achieved the same, „a creative actualization of my authentic nature, “i.e., a joyful living in line with the Truth. But events took a different turn. I soon understood why it is often the case that enlightened Zen monks get drunk, abandon themselves to lust, or even commit suicide. My karma was cleansed enough to bring my life to a spiritual path, and my good upbringing contributed to my persistence and self-discipline, which eventually enabled me to achieve enlightenment in such a short time. The facts, however, showed that even an enlightened person is not necessarily karmically cleansed in full. Samskaras, or karmic debts, only started to rear their heads. A year after I had soared high into the company of enlightened beings, I was brought back to earth with a deafening crash.

Since then, I have been searching for systems of internal cleansing that yield practical results in a balanced, stable, and thorough way. At the beginning of the 1990s, there was complete chaos in the „esoteric wilderness of the time“– it was almost impossible to find coherent methods of spiritual cleansing to help oneself or others effectively when life crises occur. But life is not mean to those who seek, and regardless of external circumstances, if the intention is strong enough, the answers are found – one way or another. Through my own efforts and Grace, by the mid-1990s, I succeeded in creating an effective system of spiritual cleansing – partly taken from others and partly based on my discoveries.

For this reason, it was already at the end of the 1990s that I wanted to write a book on karmic influences, but even then, my knowledge was insufficient. In mid-2008, eighteen years after I achieved stable enlightenment and almost thirty years after I started on the spiritual path, I considered myself knowledgeable enough to talk about the integral knowledge in alternative psychotherapy, i.e., an integral system of spiritual (karmic) cleansing. The methodology based on such knowledge has remained unchanged for years – only the application areas have changed, not the manner of application. Therefore, I can say that there is such a thing as a unique theory and practice of alternative spiritual therapy, and the books that are before you contain all the relevant information on the theoretical background of such practice. 


Karmic patterns are all mental content that burdens us with unwanted physical states, emotions, and thoughts. They are made of psycho-energetic information stored in our conscious, subconscious, and super-conscious minds. They look like a broken record that constantly repeats itself, so instead of reaching our life goals, we are running in circles.

All people on Earth encounter some life difficulties; the aim is to teach them something. Many know their limiting models and would like to come out of them but cannot because they don’t know how. It is possible to be strongly motivated to resolve your problem but not have adequate technical means. For that reason, it is necessary to have specific knowledge that enables the correct detection of the cause of the problem and its efficient dissolving.

The system I am presenting here makes it possible to detect in a short time the source of these difficulties and resolve them to continue living. Methods that are the subject matter of Transformation of Karmic Patterns courses are for the strong-willed – their application is simple, and the work is direct, focused on facing the cause of the problem, which sometimes can be painful. However, the only way to permanently dissolve karmic patterns is to uncover and directly meet their causes and then consciously learn from the problem. If you are ready to change, this system facilitates change significantly. The means of spiritual purification, which are nowadays at our disposal, make such goals as karmic purity, spiritual enlightenment, and creative self-realization accessible in a relatively short time if adequate effort is made. Our age is characterized by global accessibility – the knowledge needed to achieve a fulfilled life is now available. The Inquisition and totalitarian regimes no longer exist (at least not for the time being…) to bar us from actual spiritual work. Therefore, it is our own decision whether to use this knowledge or not.  

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